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1 דעתא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
2 דַּעְתָּא
דַּעְתָּאch. sam(דעת contentedness). Targ. Job 15:2; a. fr.Ber.18b אחלישתיה לדַעְתֵּיה thou madest him feel badly, Ḥull.94b.Ber.33b bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36a צנון אַדַּ׳וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּצְתָּךְ כר״ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?Kidd.81b; Ber.26a, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth.3a, a. fr. כל דמקדש אַדַּ׳וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.M. Kat. 17a, v. בְּדַח. Gitt.70b ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26b bot. כמה לית ביה ד׳וכ׳ how little sense (manners) has this scholar! סלקא דעתך (abbr. ס״ד) it enters thy mind, i. e. you may think. Ber.41b כל שיעוריהס״ד ‘all its measures,you cannot mean that?Pes.2a a. fr. קאס״דוכ׳ (abbr. קס״ד) thy first impression naturally was that he who said ‘light meant really (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14b דאיס״דוכ׳ for if we were to think that it was a rabbinical law; ib. 18a; a. fr.Ib. top ואיס״ד מכליםוכ׳ if we were to assume that he withdrew his opinion only as to vessels ; ib. 19a; a. fr.Sot.46a ס״ד אמינא … צריכא you may possibly think we say, i. e. you may be misled to interpret ; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr. -
3 תנאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
4 תניי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
5 תְּנַאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
6 תְּנַּיי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
7 DEILA
* * *I)(-da, -dr), v.sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);láta en kjósa ok deila, to give one an arbitrary power in a case;with dat. (hversu má keisarinn deila sér í tvá staði);2) to deal out, apportion, allot;deildr hlutr, a share allotted to one;deila dögurð, mat á málum, to deal out portions of food in a household;deila víg með verum, to deal victory fairly among men;3) to distinguish, discern, = greina;eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;deila liti, to discern colours;eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;deila orðspeki við e-n, to contend in learning with one;þótt hringbrotar heiptir deili, though men hate one another;deila kníf ok kjötstykki, to share knife and meat;5) deila við e-n, to quarrel with one (deila við heimska hali);deili gröm við þik, may the fiends bandy words with thee;deila um e-t, to quarrel, contest about;þeir deildu um (they have a lawsuit about) jarðir;deila á e-n, to contend against one;deila illyrðum, illdeildum, to chide, abuse one another;deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;impers., ef í þat deilir, if there be dissent on that point;ef í deilir með þeim, if they disagree;6) to be master of, possess (deila bauga, fé);hug skaltu deila, thou shalt control thy mind (feelings);þar er munuð deilir, when love is concerned, in a matter of love;7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);meðan mér deilist lífit til, as long, as life is granted me;deilast at e-u, to disagree about a thing.f. disagreement, contest;eiga, halda, deilu við e-n, to quarrel or contend with one.* * *d, [Goth. dailjan and ga-dailjan = μερίζειν, μεταδιδόναι, διαιρεθν, etc.; A. S. dælan; Engl. to deal; Germ. theilen; O. H. G. tailjan; Swed. dela; Dan. dele.]I. with acc. (never dat.), to deal, divide; the phrase, vilja bæði kjósa ok deila, will both choose and deal, of unfair dealing, a metaphor taken from partners, e. g. fishermen, where one makes the division into shares (deilir), and the others choose (kjósa) the shares they like best, Ld. 38; deildr hlutr, a dealt lot. i. e. share dealt or allotted to one, Grág. i. 243; d. e-m e-t, to allot one a thing, to deal out to one, ii. 294: deila dögurð, d. mat (in mod. usage skamta), to deal out portions of food in a household, Ísl. ii. 337; sér at þar var manni matr deildr, Gísl. 47; þú kunnir aldregi d. mönnum mat, Ls. 46: þá er maðr á brot heitinn ef honum er eigi deildr matr á malum, Grág. i. 149; cp. the proverb, djarfr er hver inn deildan verð; d. fé, Skm. 22; d. bauga, Rm. 20; d. e-t út, to deal out, give, Fms. xi. 434.2. of places, to divide, bound; fírðir deila, the firths are the boundaries, Grág. ii. 217; vatnsföll ( rivers) d. til sjávar. Eg. 131: sva vítt sem vatnsföll deila til sjávar, Landn. 57. K. Þ. K. 34.β. used impers. as it seems; deilir norðr vatnsföllum, Ísl. ii. 345; fjöll þau er vatnsföll deilir af milli héraða, the fells that divide the waters, form the water-shed, between the counties, Grág. i. 432; þar er víkr deilir, Hlt.3. metaph. to distinguish, discern; eptir þat sá sól, ok máttu þá d. ættir, after that the sun broke forth, and they could discern the airts (of heaven), Fb. i. 431, Fms. iv. 38; deila liti, to discern colours (lit-deili), hence the proverb, eigi deilir litr kosti (acc. pl.), colour (i. e. look, appearance) is no sure test, Nj. 78: metaph., d. víg, to act as umpire in a fight, tourney, or the like, Ls. 22: we ought perh. to read deila (not bera) tilt með tveim, 38.4. various phrases, deila sér illan hlut af, to deal onself a had share in, to deal badly in a thing, Ld. 152: the phrase, e-t deilir máli (impers.), it goes for a great deal, is of great importance, Hs. 65, mod. usage skipta máli, miklu, etc.: d. mál, to deal with a thing, Hom. 34; d. mál e-s, to deal speech, to discuss or confer with one, Ó. H. 82 (in a verse): d. e-n málum, to deal, i. e. speak, confer, with one, Krók. 36 C: d. orðspeki við e-n, to deal, i. e. contend in learning with one, Vþm. 55; rúnar, Rm. 42; eiga við e-t at d., to have to deal with a thing, Fms. viii. 288: the phrase, d. mál brotum, to deal piecemeal with a case, take a partial or false view of a thing, or is the metaphor taken from bad payment (in bauga-brot, q. v.)? Eb. 184; þeir hafa eigi deilt þetta mál brotum, i. e. they have done it thoroughly, have not been mistaken, Konr. 52: to share in a thing, d. kníf ok kjötstykki, to share knife and meat, Grág., Ísl. ii. 487: the phrase, d. hug, to ‘deal one’s mind,’ pay attention to, with a notion of deep concern and affliction; heil vertú Sváfa, hug skaltú d., thy heart shall thou cleave, Hkv. Hjörv. 40: deildusk hugir, svá at huskarlar héldu varla vatni, their minds were so distraught, that the house-carles could hardly forbear weeping, Fms. vi. (in a verse); hence a hardened man is called lítill skapdeildar maðr, (Hugdeila, mind’s concern, is the name of a poem of the 17th century): at þeir deildi enga úhæfu, that they should forbear dealing outrageously, Fms. i. 22; d. heiptir, to deal hatred, to hate (poët.), Hkv. 41: d. afli, ofríki við e-n, to deal harshly and overbearingly with one. Fms. i. 34; d. illyrðum, ill-deildum, to chide, abuse one another, Háv. 37, Ld. 158.II. neut. to be at feud, quarrel; the saying, sjaldan veldr einn þegar tveir deila; deili gröm við þig, Hkv. I. 43; ek bað flögð d. við þau, Sighvat: d. til e-s, to quarrel for a thing, Eg. 510: d. upp á e-n, to complain of one, Stj. 294. Exod. xvii. 2, ‘Why chide ye with me?’β. impers., ef í þat deilir, if there be dissent on that point, Grág. ii. 125; ef í deilir með þeim, if they dissent, i. 58.2. d. um e-t, to contend about a thing, as a law term; þeir deildu ( they had a lawsuit) um jarðir, Fms. iv. 201; þeir deildu um landaskipti, 315; þeir deildu um land þat er var …, Landn. 125; þeir deildu um leysingja-arf, 100, 101: metaph., d. um stafn, to come to a close fight, Orkn. 232.III. reflex. to spread, branch off; vatnsföll deilask milli héraða, Grág. ii. 218; svá víða sem hón (i. e. Christianity) deilisk um heim, Hom. 49.2. meðan mér deilisk lífit til, as long as life be dealt (i. e. granted) me, Fms, viii. 205; e-t deilisk af, a thing comes to pass, Hkr. iii. 55 (in a verse); kölluðu þeir, at lengi mundi vörn deilask af úti, that a long defence would be dealt out, i. e. there would be a long struggle, Sturl. i. 59, cp. the Goth. afdailjan = to pay off; hugr deilisk (vide above): þat mun oss drjúgt deilask, it will cost us dear, Am. 19. -
8 SKJÓTA
* * *(skýt; skaut, skutum; skotinn), v.1) to shoot with a weapon, with dat. (skjóta öru, spjóti, kólfi);vera skotinn spjóti í gegnum, to be shot through with a spear;skjóta af boga, to shoot with a bow;with the object shot at in acc. (skjóta dýr, mann, sel, fugl);skjóta at e-m, til e-s, to shoot at one;skjóta til hœfis, to shoot at a mark;skjóta brú af, to draw the bridge off or away;skjóta skildi fyrir sik, to put a shield before one;skjóta loku fyrir, to shoot the bolt, lock the door;skjóta frá lokum, to unlock;skjóta e-u fyrir borð, to ‘shoot’ overboard;skjóta skipum á vatn, to launch ships;skjóta báti, to launch a boat from the shore;skjóta útan báti, to shove out a boat;skjóta hesti uridir e-n, to put a horse under one, to mount him;var mér hér skotit á land, I was put ashore here;skjóta e-u niðr, to thrust it down (hann skaut svá fast niðr skildinum, at);skjóta e-m brott or undan, to let one escape;skjóta undan peningum, to abstract, embezzle money;skjóta e-u í hug e-m to suggest to one (þá skaut guð því ráði í hug þeim);skjóta upp hvítum skildi, to hoist a white shield;skjóta upp vita, skjóta eldi í vita, to light up a beacon;skjóta land-tjaldi, to pitch a tent;skjóta á fylking, to draw up in battle array;skjóta á husþingi, to call a meeting together;skjóta á eyrendi, to make a speech;skjóta fótum undir sik, to take to one’s heels, to run;barnit skaut öndu upp, the child began to breathe;skjóta e-u of öxl, to throw off one’s shoulder;vér tólf dómendr, er málum þessum er t il skotit, to whom these suits are handed over;skýt ek því til gúðs ok góðra manna, at, I call God and all good men to witness, that;4) to pay (hann skaut einn fyrir sveitunga sína alla);5) impers., e-u skýtr upp, it shoots up, emerges, comes forth;upp skýtr jörðunni þá ór sænum, then the earth rises from the sea;skaut upp jörðu dag frá degi, the earth appeared day by day (as the snow melted);þó at þér skyti því í hug, though it shot into thy mind, occurred to thee;þeim skaut skelk í bringu, they were panic-stricken;sem kólfi skyti, swift as a dart;6) refl., skjótast.* * *skýt, pret. skaut, skauzt (skauztu rhyming with laust, Fms. vi. in a verse), skaut, pl. skutu; subj. skyti; imperat. skjót, skjóttú; part. skotinn: [A. S. sceôtan, scyttan; Engl. shoot and shut; Dan. skyde; Germ. schiessen.]A. To shoot with a weapon, the weapon being in dat.; skjóta öru (örum), spjóti, fleini, skutli, kesju, kólfi …, Fms. i. 44, x. 308, 362, Eg. 380; þeir þykkjask eigi hafa skotið betra skot, Fms. vii. 211; vera skotinn spjóti í gögnum, shot through with a spear, Nj. 274: the object shot at in acc., skjóta dýr, fugla, sela, Edda 16, Nj. 95, Ld. 56, Fms. x. 356, 362, and passim: also, s. til e-s, to shoot at; s. til fugls, Orkn. 346; s. til hæfis, to shoot at a mark, Fms. ii. 268; s. kesju at e-m, Eg. 380; allir skutu at Baldri, Edda 37.II. to shoot, to push or shove quickly; skjóta loku fyrir (or frá) hurðu (dyrum), to shoot the bolt, lock the door; s. frá lokum, to unlock, Lv. 60; hann lagðisk niðr ok skaut fyrir loku, Eg. 601; skaut hann þá frá lokum, Fms. vi. 189; þeir lögðu hann í kistu ok skutu síðan fyrir borð, and shot the chest overboard, Eg. 127; skaut Egill yfir brúnni, E. shot the bridge over the ditch, 531; s. brú af, to draw the bridge off or away, Fms. xi. 370; s. skipum á vatn, to launch the ships into water, ix. 501; s. báti, to launch a boat from the shore, Nj. 133; s. útan báti, to shove out a boat, 272; brauð þat er hón hafði í ofninn skotið, Hom. 114; menn er í ofn vóru skotnir, 117; var þeim skotið í eld brennanda, Eg. 232; then in all kinds of relations, s. hesti uudir e-n, to put a horse under one, mount him, Eg. 397, 602, Fms. vii. 21; var mér hér skotið á land, I was put ashore here, Nj. 45; s. e-m upp á land, id., Fms. i. 131; s. barni heim af fóstri, to send back a bairn from the fóstr, Grág. i. 276; s. e-m brott, to let one escape, Fms. ix. 420; s. e-m undan, id., vi. 116, vii. 250; s. niðr úmaga, to leave a pauper behind, place him there, Grág. i. 296, 297; s. fé á brott (undan), to abstract, embezzle money, 334; þetta líkar Þórdísi ílla ok skýtr undan peningunum, Korm. 150; skjóttú diametro sólarinnar í tvá staði, divide it into two, Rb. 462; þá skaut Guð því ráði í hug þeim, put this rede into their mind, 655. 3; s. upp hvítum skildi, to hoist a white shield, Fms. x. 347; s. upp vita, to light up the beacon, Hkr. i. 148; þá varð engum vita upp skotið, Orkn. 266; vita-karlinn skaut eldi í vitann, lighted up the beacon, Fms. viii. 188; s. land-tjaldi, to pitch a tent, Nj. 157; var skotið um hann skjaldborg, 274; s. á skjaldborg, to draw up a s., Fms. vii. 70; s. á fylking, to draw up in battle array, Ó. H. 209; s. á húsþingi, to call a meeting together, Eg. 357; s. á eyrendi, to make a speech, Fms. i. 215; skýtr or skýtsk mjök í tvau horn um e-t, see horn B.I. 2; s. fótum undir sik, to take to one’s heels, to run, Fms. viii. 358; hann skaut sér út hjá þeim, shot out, escaped, vi. 189; harm hljóp upp á altarit, ok skaut á knjám sínum, ix. 462; barnit skaut öndu upp, the bairn began to breathe, Hkr. ii. 199; s. skildi fyrir sik, to put a shield before one, Eg. 378, Nj. 156; s. skjóli yfir e-n, to protect (see skjól); Máriusúðin skaut lykkjunum, she (the ship) shivered, Fms. viii. 199; þá segisk, at hann skyti í fyrstu þessu orði, eldisk árgalinn nú, he is said to have let this word slip, to have said, vi. 251; s. e-u of öxl, to throw it off one’s shoulder, Gg. 6; s. e-u á frest, to put off, delay: skjóta augum, to look askance, Eg. (in a verse), from which the mod. gjóta augum is a corruption.III. metaph. to shift or transfer a case to another, appeal; skutu þau til ráða Ólafs, Ld. 74; s. þrætu til ór skurðar e-s, Fms. vii. 203; því skýt ek til Guðs, i. 3; s. sínu máli á Guðs vald, x. 103; s. þessu máli til Frosta-þings …, þeir skutu þangat sínu máli, i. 32; vér tólf dómendr, er málum þessum er til skotið, Nj. 188; s. máli á fylkis-þing, N. G. L. i. 21; skýt ek því til Guðs ok góðra manna, Nj. 176; menn þá er hann skaut ráðum undir, whom he took as his counsel, Fms. vii. 308.IV. [A. S. scot; Engl. shot, scot, see skot, I and II]:—to pay; rétt er at fimm búar virði gripinn, ok skal hann þá skjóta í móti slíku, er þeir virða gripinn dýrra enn hans skuld var fyrir öndverðu, Grág. i. 412; skjóta fé saman, to club money together, make a collection, Mar.; þeir skutu saman fjár-hlutum sínum hverr eptir efnum, Hom, 123 (samskot); hann skaut einn fyrir sveitunga sína alla ( he paid their scot) þá er þeir sátu í skytningum, Ld. 312 (see skytningr).V. impers., e-u skýtr upp, it shoots up, emerges, comes forth; upp skýtr jörðunni þá ór sænum, Edda 44; skaut upp jörðu dag frá degi, the earth appeared day by day (as the snow melted), Fms. ii. 228; þó at þér skyti því í hug, though it shot into thy mind, occurred to thee, Band. 37 new Ed.; þeim skaut skelk í bringu, they were panic-stricken, Ld. 78, Eg. 49, Fb. i. 418 (see skelkr); mjök skýtr mornar vakri, she is much tossed, Hallfred; sveita skaut á skjaldrim, the shield-rim was blood-shot, blood-stained, Orkn. (in a verse); sem kólfi skyti, swift as a dart, Fms. ii. 183.B. Reflex. to shoot, start, move, slip away; Skíði frá ek at skauzt á fætr, S. started to his feet, Skíða R. 52; Björn skauzk aptr síðan at baki Kára, B. shot or slipped behind Kári’s back, Nj. 262; at menn hans skytisk eigi frá honum, lest they should slip away, abscond, Fms. vii. 49; vildi ljósta Gretti, en hann skautzk undan, started away from the blow, Grett. 91 A; þeir fálmauðu af hræðslu, ok skutusk hingað ok þingat undan geislum hans, Niðr. 5; þó at fé hans skjótisk fyrir garðsenda, to slip through by the end of the fence, Grág. ii. 263; nú skýzk maðr undan tali (evades,) N. G. L. i. 97; kemr í hug, at hann mun skotisk hafa undan, ok vilja eigi fara, Ísl. ii. 334: skjótask yfir (impers.), to skip, slip over; mér hefir skotisk yfir að telja hann, þeim hafði yfir skotisk um þetta, they had made a false calculation, Ld. 100; þá skjótumk ek mjök yfir, then I am much mistaken, Skálda (Thorodd); skýzt þeim mörgum vísdómrinn sem betri ván er at, Grett. 25 new Ed.: skjótask e-m, to fail; margir skutusk honum, many forsook him, Fms. i. 22; skutusk þá margir við Þórð í trúnaðinum, many proved false to Thord, Sturl. iii. 75 C; vildi dýrið ljósta þeim hramminum seni heill var, ok skauzk á stúfinn, and stumbled, reeled on the stump of the other leg, Grett. 101 A; hann var nokkut við aldr, ok skauzk á fótum ( and tottered on his legs), ok þó hinn karlmannligsti, Háv. 45: also in the law phrase, hafa e-u fyrir skotið, to have a case forfeited, N. G. L. i. 52, 53; ef hann stefnir eigi … þá er þeim váttum fyrir skotið, then the witnesses are valueless, 54 (cp. Dan. for-skyde).2. reflex., in the mod. skjótask, to go on a short errand, pay a short visit; viltu ekki skjótast með bréfið að tarna? eg ætla að skjútast inn sem snöggvast, bíddu meðan eg skýzt inn, and the like.II. recipr., skjótask á, to exchange shots, Fms. i. 93, vii. 54.III. part., of corn, to shoot; rúgakr al-skotinn, Þiðr. 180. -
9 MUNR
I)(-ar, -ir), m.1) mind; e-m leikr í mun, one has a mind to, feels inclined to (= leikr e-m í skapi); munar stríð, heart’s grief;2) mind, longing, delight; at mínum munum, to my mind; gráta at mun, to weep heartily; at mannskis munum, to please anybody; leita e-m munar, to comfort one;3) love; sá inn máttki m., all-powerful love; vættak míns munar, I waited for my love; komast á muni við e-n, to insinuate oneself, become intimate, with one.(-ar, -ir), m.1) difference (hví gørir þú svá mikinn mun barnanna); er þess, mikill m., hvárt, it makes a great difference, whether;2) moment, importance; e-m er m. undir e-u, it is of importance to one (at hann skyldi segja honum þá hluti, er honum væri m. undir at vita); e-m er m. at e-u, it is of some moment (ok mætti þér verða munr at, at þeir væri þér heldr sinnaðir en í móti); meta muninn, to hesitate (Hrólfr mat eigi munin eptir þeim at fara); Grímr gørði ok þann mun allan, er hann mátti, G. strained every nerve;3) the dat. ‘muni’ or ‘mun’ before a compar., somewhat (= nökkuru), considerably, a good deal; ljóstu mun kyrrara, strike somewhat more gently; með muni minna liði, with consideralby less force; adding a pronoun, þeim mun (before a compar.) = því; þeim mun betr, so much the better; engum mun = engu; engum mun verr, no worse;4) what is wanted, required; er mikilla muna vant or á vant, much is wanting (þótti honum mikilla muna á vant, at vel væri); E. hafði eigi skaplyndi til at biðja konung hér neinna muna um, E. was too proud to beg anything in this case;5) adverbial phrases, fyrir hvern mun, by all means; fyrir engan mun, by no means;6) means, things; at eigi munið ér alla yðra muni til leggja, that you will not contribute all your means, strain every nerve; biskup las fyrst smám ok smám munina fyrir þeim, expounded all the details for them.* * *1.m., older form monr, Hom. (St.) 21, gen. munar, dat. mun, pl. munir; [Dan. mon]:—prop. the moment or turn of the balance; this sense, however, only occurs in phrases more or less derived or metaphorical, as in the phrase, vera mikilla (lítilla) muna (gen. pl.) vant, to be in want of much ( little); man yðr eigi svá mikilla muna ávant, at þér munið eigi vilja upp hefjask ok rekask af hendi frænda-skömm þessa, ye are not in want of so much, that …, you are not so deficient, that …, the metaphor from under-weight, Ó. H. 32, cp. Fms. iv. 79; hann spurði eptir vendiliga hvernig Kristinn dómr væri haldinn á Íslandi, ok þótti honum mikilla muna ávant at vel væri 44; lítilla muna vant, lacking but little; hygg ek at mér verði meiri muna vant en Þórolfi, Eg. 113; ok er mér mikilla muna vant at ek halda réttu máli, ef ek skal heldr láta lausar eignir mínir aflaga fyrir þér en berjask við þik, 504; en ef við annan þeirra verðr muna vant, Grág. i. 120:—sjá fyrir mun (munum) um e-t, to foresee how a thing will turn, what turn it will take; eigi þykkjumk ek þar sjá fyrir munum, hvárt …, Fb. i. 529; Erlingr fékk sér eigi skaplyndi til at biðja hér neinna muna um, E. was too proud to beg anything in this case, Ó. H. 47.2. temp. the nick of time; hann bað Hallverð ganga út til sin um litla muni, for a little while, Fms. ii. 71.II. the difference; hví görir þú svá mikinn mun barnanna? Sd. 141; er þess mikill munr, hvárt …, it makes a great difference, whether …, Fms. vii. 132; ef fé er verra, ok skulu þeir virða þann mun, ok skal hann gjalda honum þann, make good the balance, Grág. i. 428; ok vænta þess at mála-efna munr muni skipta, Sturl. iii. 241, Fb. i. 20, passim in old and mod. usage.2. moment, importance; vil ek bjóða honum mitt lið, því at eigi er þat við hváriga muni, for it will tell something in the balance, Fs. 16; at hann skyldi segja honum þá hluti er honum væri munr undir at vita, Sturl. ii. 151; mun hverjum vitrum manni þykkja mikill munr undir því vera, at …, every wise man will think it of great moment, that …, Sks. 269; e-m er munr at e-u, it is of some moment; ok mætti þér konungr verða munr at, at þeir væri þér heldr sinnaðir en í mót, Fms. i. 297; munr er at manns liði, a man’s help is always something, Bs. i; Grimr görði ok þann mun allan er hann mátti, G. strained every nerve, Eg. 188.III. the dat. muni or mun before a comparative, by a little, as also considerably, a good deal; ljóstú mun kyrrara, strike somewhat more gently, Hkr. iii. 365; ef þú vilt lögum at fylgja, þá er þat mun réttligast at Sigurðr njóti vitna sinna, 257; með muni minna liði, with considerably less forces, Fagrsk. 172; muni síðar, a little later, Geisli 23; hón sagði mun fleira, a good deal more. Am. 45; stundum með mjúklyndi, en stundum muni harðari, Barl. 176; muni hægri, a good deal easier, Orkn. (in a verse): gen. muns, með muns minni rás, muns tómlegari ok seinna … muns mjúkari, Barl. 72.2. adding a pronoun; þeim mun skírlegri, Fs. 121; ek sá at þeim mun er betr, it fares so much the better. Fms. xi. 228; þeim mun fleiri gildrur, all the more traps, Barl. 24; þeim mun lengr, 101; en svá miklum mun sem sól er ljósari en náttmyrkr, svá myklu er ok meiri …, by so much as the sun is brighter than night-mirk, so much greater …, 116; engum mun verr en áðr, nothing less than before, Ó. H. 69; engum mun betr, not a bit better, 222; öngum mun betri, 113; ok var sá öngum mun fegri, 75.IV. the adverb. phrase, fyrir alla muni, by all means; fyrir hvern mun, id., Gullþ. 7, Grett. 193 new Ed., Fms. i. 157; fyrir öngan mun, by no means, Edda 57, Nj. 200, 201, Fms. i. 9, Gþl. 531.V. plur. means, things, objects, property; en hann á þat er et fyrra várit var í þeim munum, Grág. ii. 338; at eigi monið or alla yðra muni til leggja, to contribute all one’s means, strain every nerve, Ó. H. 32; hefir þú, faðir, þar marga þína muni til gefna, Ld. 102; ok vildi, at allir landsmenn legði sína muni til at biskups-stóll væri efldr, Fb. iii. 446.2. biskup talaði hér um mjúkliga, las fyrst smám ok smám munina fyrir þeim. expounded all the details for them, Fms. ix. 52; slíkt sem hann fékk munum á komit, such that he could manage all that he could get (metaphor from counting or balancing), Játv. 40; fé-munir, means; vits-munir, ‘wit-means,’ reason; geðs-munir, skaps-munir, temper; gagns-munir, useful things.2.m., gen. munar and muns, pl. munir, [Ulf. muns = νόημα; A. S. myn = love, mind; Engl. mind; mid. H. G. minni; Germ. minne-sang]:—the mind, Edda (Gl.); af munar grunni, Höfuðl. 19; ór munar öngum, the mind’s straits, Kormak; munar myrkr, Líkn. 4; munar stríð, the mind’s distress, Skv. 3. 38; missa munar ok landa, to lose life and land, Hkv. 2. 44.II. a mind, longing, delight; at mínum, þínum munum, to my, thy mind, i. e. as I like, as thou likest, Skm. 35; þvíat álfröðull lýsir of alla daga ok þeygi at mínum munum, for the sun shines all day long, and yet not to my mind, Íb. 5, in the words of the love-sick god Frey, which call to mind Hamlet’s words (this most excellent canopy, the air, etc.); at mannskis munum, to please anybody, Skm. 20, 24; þíns eða míns munar, 43; leita e-m munar, to comfort one, Gkv. 1. 8; at mun banda, according to the will of the gods, Hkr. i. (in a verse); at mun sínum, to one’s heart’s content, Fms. i. 27 (in a verse); hverr lifði at sínum mun, Bjarn. (in a verse), Og. 34; í mun e-m, to one’s mind or liking. Korm. (in a verse): at þú görir eptir mínum mun, Fb. i. 21: the phrase, e-m leikr munr á e-u, to have a mind for; tak sjálfr við þeim ef þú þykkisk of gefit hafa eðr þér leikr munr at, Ld. 318, v. l.; lék mér meirr í mun, I longed more for, Skv. 3. 39; as also, leika at muni, Gsp.; gráta at muni, to weep heartily, Vtkv. (in a verse); land-munir, q. v.: and in mod. usage, mér er það í mun, I have a mind for that.2. love; sá inn máttki munr, Hm. 93; vættak mins munar, I waited far my heart’s delight, 95: the phrase, komask á muni við e-n, to insinuate oneself, vita ef ek get komisk á muni við Ólöfu konu hans, Vígl. 58 new Ed.COMPDS: munafullr, munarheimr, munarlauss, munligr, munráð, munströnd, munstærandi, muntún, munvegar. -
10 BÚA
(bý; bjó, bjoggum or bjuggum; búinn), v.1) to prepare, make ready;búa skip í för, to make a ship ready for a voyage;búa ferð sína, to make ready for a journey (voyage);búa veizlu, to prepare (make preparations) for a feast;búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;2) to dress, attire, adorn, ornament;bjó hón hana sem hón kunni bezt, she dressed her as well as she could;sá þeir konur vel búnar, well dressed;búa beð, rekkju, to make a bed;búa öndvegi, hús, to make a high seat, adorn a house (for a feast);öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;vápn búit mjök, much ornamented;4) to deal with, to treat;þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;5) to live, dwell (búa í tjöldum);þeir bjuggu þar um nóttina, they stayed there during the night;sá maðr bjó á skipi (had his berth) næst Haraldi;6) to have a household (cattle, sheep, and milk);meðan þú vilt búa, as long as thou will keep house;búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);9) with preps.:búa af e-u, to lose;láta e-n af baugum búa, to let him be deprived of his riches;búa at e-u, to treat, = búa e-u (cf. 4);þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);búa hjá konu, to lie with a woman;búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);búa með e-m or e-rri, to cohabit with;búa með konu, to lie with;búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);búa til veizlu, to prepare for a feast;búa til seyðis, to get the fire ready for cooking;búa til vetrsetu, to make preparations for a winter abode;búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;búa um andvirki, to fence and thatch hayricks;at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;búa svá um, at (with subj.), to arrange it so, that;búa eigi um heilt við e-n, to be plotting something against one;búa um nökkurn skoll, to brood over some mischief (deceit);búa um grun, to be suspicious;búa um hverfan hug, to be fickleminded;gott er um öruggt at búa, to be in a safe position;búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;búa e-n veg við e-n, to behave or act so and so towards one;sárt býr þú nú við mik, Þóra, thou treatest me sorely;búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;ok mun eigi við þat mega búa, it will be too hard to bide;búa yfir e-u, to hide, conceal;framhlutr ormsins býr yfir eitri, is venomous;lítill búkr býr yfir miklu viti, little body holds mickle wit;búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;10) refl., búast.* * *pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364. -
11 נוחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
12 נוּחַ
נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e. -
13 ניחותא
נִיחוּתָאf. (נוּחַ) 1) mildness, gentleness. Targ. Job 31:18 (v. תּוּנַחְתָּא).Taan.4a, v. אֲלַף II. Arakh.17a לעניין תוקפאוכ׳ as regards ruling with rigor or with leniency. B. Bath.25b דאתיא מיטרא בנ׳ when the rain comes down gently, opp. בשפיכותא. Sabb.34a, a. e. צריך למימרינהו בנ׳ he must say them in a gentle way; a. e. 2) submission, humility. Gitt.36b, v. עוּלְבַּן. 3) ease of mind, satisfaction. Snh.30b; Pes.32b מאי נ׳ why this ease of mind (why does he say, Let thy mind be set at rest as thou didst mine)? -
14 נִיחוּתָא
נִיחוּתָאf. (נוּחַ) 1) mildness, gentleness. Targ. Job 31:18 (v. תּוּנַחְתָּא).Taan.4a, v. אֲלַף II. Arakh.17a לעניין תוקפאוכ׳ as regards ruling with rigor or with leniency. B. Bath.25b דאתיא מיטרא בנ׳ when the rain comes down gently, opp. בשפיכותא. Sabb.34a, a. e. צריך למימרינהו בנ׳ he must say them in a gentle way; a. e. 2) submission, humility. Gitt.36b, v. עוּלְבַּן. 3) ease of mind, satisfaction. Snh.30b; Pes.32b מאי נ׳ why this ease of mind (why does he say, Let thy mind be set at rest as thou didst mine)? -
15 μέλω
A to be an object of care or thought, or in act. sense, care for, take an interest in.A [tense] pres. μέλω: [tense] impf. ἔμελον, [dialect] Ep.μέλον Od.5.6
: [tense] fut. μελήσω, [dialect] Ep. inf.μελησέμεν Il.10.51
: [tense] aor. ἐμέλησα: [tense] pf. μεμέληκα; also [dialect] Ep. and Lyr. μέμηλα, [dialect] Dor. part. μεμᾱλώς dub. in Pi.O.1.89 (for [dialect] Ep. forms of [voice] Med.v.infr.111.2): almost always [ per.] 3sg.and pl., exc. in [tense] pres. (v. infr.):— to be an object of care or thought, sts. with a personal subject (not in [dialect] Att. Prose):I πᾶσι δόλοισιν ἀνθρώποισι μέλω by all manner of wiles am I in men's thoughts, i. e. am well known to them, Od.9.20;Ἀργὼ πᾶσι μέλουσα 12.70
; ;Εὐθυμίᾳ μέλων εἴην Pi.Fr. 155
;μέλει σφισὶ Καλλιόπα Id.O.10(11).14
;ἵνα θανοῦσα νερτέροισιν μέλω E.Andr. 850
(lyr.);Ἔρως.. οὐρανίδαισι μέλων Id.Tr. 842
;μέλων πολλοῖσι AP 5.121
(Diod.);ἡ μέλουσα ἀγέλη Them.Or.1.10a
: [tense] pf. part., ἀρεταῖσι μεμαλότας dear to virtue, Pi.O.1.89 (dub.); μέλεγάρ οἱ [Ὀδυσσεύς] Od. 5.6;τὸν ξεῖνον δὲ ἐῶμεν... Τηλεμάχῳ μελέμεν 18.420
: but more freq. of things, μή τοι ταῦτα... μελόντων let not these things weigh on thy soul, Il.18.463, Od.13.362;μηδέ τί οἱ θάνατος μελέτω φρεσί Il.24.152
; σοὶ χρὴ τάδε πάντα μέλειν 'tis good these things should be a care to thee, 5.490; ;μελήσουσιν δ' ἐμοὶ ἵπποι 5.228
;ᾧ τόσσα μέμηλε 2.25
;οἷς ὕβρις μέμηλε κακή Hes.Op. 238
;τοῖσιν.. ἐνὶ φρεσὶν ἄλλα μεμήλει Od.1.151
, cf. Il.2.614; ;ἔλεγε.. κομιδῆς πέρι τὴν ὥρην αὐτῷ μελήσειν Hdt.8.19
;μέλει γὰρ ἀνδρὶ.. τἄξωθεν A.Th. 200
;σοὶ χρὴ μέλειν ἐπιστολάς Id.Pr.3
;οὗτος.. δμωσὶν ἂν μέλοι πόνος E.Supp. 939
;ἃ τοῖσιν ἀστοῖς ἔμελεν Ar.Ec. 459
;τοῖσδε μελήσει γάμος E.El. 1342
(anap.);τοῦτο ἴσασιν ἐμοὶ μεμεληκός X.Ap.20
.2 impers. c. inf.,οὐκ ἔμελέν μοι ταῦτα μεταλλῆσαι Od.16.465
; so in A.Ag. 1250, Th.1.141, etc.; also,μοι ἐμέλησεν ὥστε εἰδέναι X.Cyr.6.3.19
: united with the personal construction, .3 less freq. with a Conj.,οὐ μέλειν οἱ ὅτι ἀποθνῄσκει Hdt.9.72
; σοὶ μελέτω ὅκως .. Id.1.9, cf. X.An.1.8.13, etc.;ὡς δὲ καλῶς ἕξει.., ἐμοὶ μελήσει Id.Cyr.3.2.13
; ἐμοὶ τοῦτο μέλει, μὴ .. S.Ph. 1121 (lyr.); οὐ τοσοῦτόν μοι μέλει εἰ .. Lys.21.12.4 [ per.] 3sg. is freq. used impers. with the object in gen., and pers. in dat., ᾧ μέλει μάχας to whom there is care for the battle, who careth for it, A.Ch. 946 (lyr.), cf. Ag. 974; ;θεοῖσιν εἰ δίκης μέλει S.Ph. 1036
;Ζηνὶ τῶν σῶν μέλει πόνων E.Heracl. 717
; ; alsoμέλει μοι περί τινος A.Ch. 780
, Ar.Lys. 502, Pl.Alc.2.150d;μεμέληκέ μοι περὶ αὐτῶν Id.Cra. 428b
: less freq. withὑπέρ, εἴπερ ὑπὲρ τοῦ κοινῇ βελτίστου δεῖ μέλειν ὑμῖν D. 21.37
.5 abs.,μηδέ σοι μελησάτω A.Pr. 334
; οἶμαι θεοῖς τοῖς κάτω μέλειν, οἳ (nisi leg. οἷς) .6 freq. with a neg., οὐδέν μοι μέλει I care not, Ar.Ra. 655;μή νυν μελέτω σοι μηδέν Id.Pl. 208
;τῷ δ' οὐδὲν μ. Alex.178.2
; so τί δέ σοι μέλει; Diph.73.10.II μέλον ἔστι periphr. for μέλει, asτοῖσδ' ἔσται μ. S.OC 653
, cf. 1433.2 neut. part. used abs., οὐδὲν ἄρ' ἐμοῦ μέλον for they took no thought of me, Ar.V. 1288; δῆλον ὅτι οἶσθα, μέλον γέ σοι since you care about it, Pl.Ap. 24d;οὐδὲν αὐτῷ μ. τοῦ τοιούτου Id.Phdr. 235a
;μ. αὐτοῖς ἰσχυρῶς ὅπῃ τὸ μέλλον ἀποβήσοιτο X.Cyr.5.2.24
;οὔτε σκοπούμεναι οὔτε μ. αὐταῖς ἄλλο ἢ χαρίζεσθαι Pl.Grg. 501b
.III [voice] Med. is used by Poets and in Hp. like [voice] Act., μελόμεθα, -ησόμεθα, Hp.Ep.27; to be an object of care,Ἄρτεμιν ᾇ μελόμεσθα E.Hipp.60
: mostly in [ per.] 3sg.,ἐμοὶ δέ κε ταῦτα μελήσεται Il.1.523
; μή τί τοι ἡγεμόνος γε ποθὴ μελέσθω let it not weigh on thy mind, Od.10.505; τἀντεῦθεν.. αὐτῷ μελέσθωΛοξίᾳ A.Eu.61
;τἀνθάδ' ἂν μέλοιτ' ἐμοί S.El. 1436
;γάμους.. σοὶ χρὴ μέλεσθαι E.Ph. 759
, etc.; ἰαχὰν μελομέναν νεκροῖς ib. 1302: rarely impers.,σοὶ.. μελέσθω φρουρῆσαι S.El.74
;μέλεταί τινί τινος Theoc. 1.53
, Orac. ap. Luc.Alex.24.2 [dialect] Ep. [tense] pf. and [tense] plpf. [voice] Pass. [full] μέμβλεται, [full] μέμβλετο (fr. μέ-μλ-εται, μέ-μλ-ετο), with [tense] pres. and [tense] impf. sense, ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετ' Ἀχιλλεύς (for μέλει); Il.19.343; μέμβλετο γάρ οἱ τεῖχος (for ἔμελε) 21.516;φόνος δέ οἱ οὐκ ἐνὶ θυμῷ μέμβλετο Od.22.12
;ᾗσιν ἀοιδὴ μέμβλεται ἐν στήθεσσιν Hes. Th.61
: hence later [dialect] Ep. formed a [tense] pres. μέμβλομαι, [ per.] 2pl.μέμβλεσθε A.R.2.217
; [ per.] 3pl. μέμβλονται, in act. sense (cf. B. 11 infr.),μ. πόνοισι Opp.H.4.77
: the regul. [tense] pf. and [tense] plpf. (with [tense] pres. and [tense] impf. sense) also occur in later Poets,μεμέληται Opp.C.1.436
;Φοίβῳ μεμελήμεθα AP10.17
(Antiphil.);μεμέληνται Call.
Fr.anon. 119, Opp.C.1.349: 2 and 3 [tense] plpf. μεμέλησο, -το, AP5.219 (Agath.), Theoc.17.46; part. μεμελημένος, α, ον, cared for,πολλοῖς μεμελημέναι ἡρωῖναι Id.26.36
, cf. AP7.199 (Tymn.): [tense] aor. part. [voice] Pass. μεληθέν ib.5.200; cf. βέβλεσθαι.B with an object, care for, take an interest in a thing, c. gen., Hom. only in [tense] pf. part., μέγα πλούτοιο μεμηλώς busied with, attending to.., Il.5.708;μέγα πτολέμοιο μεμηλώς 13.297
: later in [tense] pres., (lyr.);μέλειν μὲν ἡμῶν S.Aj. 689
;δεινόν σε.. τικτούσης μέλειν Id.El. 342
: later c. dat., care for,μέλω κύρτοις AP10.10
(Arch. Jun.);θεοῖς μέλοντες Plu.Sull.7
: abs., to be anxious,μέλει.. κέαρ A.Th. 288
, cf. Pers. 1049 (both lyr.);μελούσῃ καρδίᾳ E.Rh. 770
.3 c. inf., θεοὶ τῶν ἀδίκων μέλουσι ( μέλλουσι codd. opt.)καὶ τῶν ὁσίων ἐπᾴειν E.HF 773
(s.v.l.).II [voice] Med. μέλομαι, care for, take care of, c. gen., A.Th. 177 (lyr.), S.OT 1466, E.Hipp. 109, Heracl. 354 (lyr.), A.R.1.967; τὰ λοιπά μου μέλου (where τὰ λ. is adverbial) S.OC 1138;μεμελημένοι ἀέθλων Opp.H.4.101
: c. dat.,ἐτητυμίῃ μεμελημένος Call. Aet.3.1.76
;ἱππασίῃ μεμελημένον ἦτορ Q.S.4.500
: c. acc., μέλομαι ῥόδον (prob. l. for μέλπομαι) Anacreont.53.2: with Preps., μέλεσθαι ἀμφί τι or τινος, A.R.2.376, 4.491;ἀμφ' αἰγῶν μεμελημένοι AP6.221
(Leon.);ἐμέλοντο περὶ σφίσιν A.R.3.1172
: c. inf.,μέλομαι.. ἀείδειν Anacr.65
;μελέσθω λαὸς ἐκπονεῖν ἄκη A.Supp. 367
, cf. E.Heracl.96 (lyr.): [tense] aor. in same sense, c. gen.,τάφου μεληθείς S.Aj. 1184
. -
16 בין
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
17 בון
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
18 בִּין
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
19 בּוּן
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
20 שטפא
שִׁטְפָא, שִׁי׳ch. sam( שֶׁטֶף m. (b. h.; preced. passion, anger), 1) flood, shower. Targ. Job 38:25. 2) rapidity, (cmp. שגר) rapid review in recalling a tradition. Sabb.130b דילמא אגב שִׁיטְפָךְ רהיטוכ׳ perhaps in the rapidity of reviewing, the tradition came back to thy mind?; אין אגב ש׳ רהיטאוכ׳ (Ms. M. שִׁיטְפָאִי v. Rabb. D. S. a. l. note) yes, my tradition was recalled by the (my) rapid review; Nidd.53b אגב שטפך אתיא לך; אגב שטפאי אתיא לי. 3) rush of people. Y.Sabb.XIX, beg.16d כד תחמון ש׳ עברוכ׳ when you see the crowd pass by, bring them (the keys) by way of the row (the lines of men forming a partition for Sabbath purposes). 4) ( sweeping away, cmp. נסח, נסע), discarding from the mind, forgetfulness. Gen. R. s. 81, v. עָקַת; Yalk. ib. 135 שִׁטּוּפָא; Tanḥ. Vayishl. 8 שמטי. 5) (v. preced. 5) hair. Lev. R. s. 15 (ref. to Job 38:25) אית אתרין … שי׳ there are places where they call the hair shiṭfa; Yalk. ib. 554 שיטְפָה.
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